if it is in our power to prevent the suffering happen without sacrificing anything of comparable moral importance, we are morally obligated to do so, therefore, we are all morally obligated to do it. My next point is this: if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable(可比较的) moral importance, we ought, morally, to do it. Distance and number of people: this can make no real difference to our moral obligations It follows from…
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