27th of March 1965 Cardinal Norman Gilroy St Mary’s Cathedral Collage Street Sydney, NSW, 2000 Dear Your Eminence, I am writing to tell you that the new changes the Second Vatican Council has created should be implemented in all churches in Sydney. There are so many benefits that the new changes provide and we need to incorporate it in all churches. The ongoing changes in our society has forced the Vatican Council to find new ways which it can keep up with the changes. Two stunning new rules that we should utilize is not saying the mass in latin but instead the language in which country you are in and having the priest face the people during mass. Imagine if you are very young, 5-7 years old sitting in church. Your first language is English and only been in the education system for 1 year. You come to church and the Priest is speaking in Latin and you barley understand a word he says. The whole mass is like this and at the end you don’t even know what you were preaching. This is the sad reality for many children in Sydney. You need to enforce the new rule that the Vatican Council has made in which mass is no longer spoken in latin but instead the language of the country you are in. This will be a much better way to operate the mass and a wider range of audiences will enjoy mass. Applying this will help everyone understand the mass especially those of a young age. Everyone will be engaged and realize what the priest is actually saying. For many years the priest has always said the mass facing the altar with his back to the people. For me personally before I knew this was a rule I felt disrespected, not even part of the mass. It felt like he was connecting with God and we (audience) weren’t. You as the bishop of Sydney has the power to change this. You need to put in action the new rule that the Vatican Council has created in which the priest faces the audience instead of having his back to the people. Having the priest face us doesn’t sound much but it makes a colossal difference. With the priest facing
when returning to the convention center, we listened to a plenum address from Rev. Dr. Vincent (Ricky) Manalo, csp. who spoke on Intercultuarating Inculturation: Examining The Past, Glimpsing The Future. He addressed the reforms of the Second Vatican Council as well as the relationship between liturgy and culture including unity and diversity known as “liturgical inculturation”. There was so much to do and so many choices of sessions and workshops to attend that at times it was hard to make up our…
In 1962, Pope John XXIII adjourned what would later be known as The Second Vatican Council and which was ended in 1965 by his successor Pope Paul VI. This council produced four constitutions, nine decrees and three declarations in response to the many internal and external challenges that the Catholic Church was facing. This Ecumenical council One internal aspect that the Catholic Church faced was the involvement of Lay people within their local churches. “The major challenge is to help the lay…
(Esposito, 116).” By answering this question, Reform Judaism began the process of modernizing their religion. Christianity has always strict in its beliefs in that they strongly believed that other religions were wrong. This lasted until the Vatican II in 1962, where the church apologized for their past decisions and became more open towards modern ideals. Even though these two religions had different paths since their beginnings, both Judaism and Christianity had to come to terms with the changing…
Vatican II 1959-‐1965 This brief timeline describes the proceedings leading up to and through the four working sessions of the Council 1959 25 Jan Papal allocution by Pope John XXIII announcing his intention to conduct an Ecumenical Council 17 May Pre-‐preparatory phase begins with the formation of the Antepreparatory…
social justice, human rights and the promotion of world peace. It is through his development of the Second Vatican Council, his contribution to ecumenism and his empathy for humanity that Pope John XXIII made a significant impact upon the development and expression of Christianity. The essence of the contribution made by Pope John XXIII was his calling together of the Second Vatican Council that aimed to address modernisation of the Catholic Church,…
Maryknoll The Spirit of Vatican ll This article goes about the original aim of the Church, its mission. Obviously, after more than two thousand years, the Church has changed, but after the Vatican ll Council, the missioned before mentioned was simplified and turned into what is supposed to be, a statement describing Christianity. Again the purpose of the Council was to,after those two thousand years, the Church had been deteriorated, establish the real description and job of the Church.…
which he sought not only to build ecumenical ties with Christian denominations, but also reached out to other religions through interfaith dialogue. For example, he invited Christian denominations such as Eastern Orthodox and Protestant to observe in council sessions, a completely new idea at the time. He revised the liturgy to encourage greater involvement of the laity, for instance, facing the people and removing Latin during mass to reconnect to the language of the people. In his lifetime, he wrote…
"Protestants there are, but Protestantism is no more." --Alexander Vinet Founders of "Mainline" Churches Knew Who Anti-Christ Was The following quotes show just how far the churches of today have strayed from the wisdom of their founding fathers. Martin Luther (1483-1546) (Lutheran) "We here are of the conviction that the papacy is the seat of the true and real Antichrist...personally I declare that I owe the Pope no other obedience than that to Antichrist." (Aug. 18, 1520) Taken from The Prophetic…
greater level of understanding of the religious tradition. He instigated the Second Vatican Council, emphasising the spirit of ‘aggiornamento’ or renewal of the Church. Held between 1962 and 1965, Second Vatican Council aimed to promote peace and unity among humanity. Pope John XXIII said he aimed to “open the windows of the Church so we can see out and people see in,” emphasising the principal task of the council to make the Church more accessible to the Christian faithful, but also to all people…
Christianity Timeline 49 AD New Faith, church decisions, gentiles can join church 60 AD Paul to Rome, Simon Peter also come. 64 AD Fire-Nero blamed for it but blamed Christians 70 AD Burned Jewish Temple, Jesus homeland. 200 AD Christianity all over Rome, different cities. 110 AD Ignatius Christianity and Rome are centralized. 303 AD Clayton says the Sun God dislikes Christians. Wants to destroy Christians. 3rd Century Rome is in trouble. 312 AD Divided Empire collapses. Constantine…