me to agree with him, and believe that it was, truly, Sperber’s Eastern European Jewish roots that provided kept him from turning to revolutionary opportunism. He may have lost touch with his first religion for the majority of his life, but Sperber re-found Judaism within himself and was, in turn, able to resurface and connect with his faith. Part Two focuses on Marxism the politics of intellectual engagement. Chapter V, in particular, discusses Albert Camus, France’s “best man.” Camus, born…
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