Habitus is part of a set of learned characteristics, skills and ways of acting, that are often taken for granted and which are acquired through the activities and experiences of everyday life. Pierre Bourdieu, the founder of the definition of habitus, defines habitus as something that is created through a social experience than an individual process leading to patterns that are long term norm from one context to another, but that also a shift in relation to a specific idea. He argues that some characteristics that are shaped by past events and obstacles, and that shape current events and also, importantly that condition our understanding of these. In Bourdieu’s study of French society, about Distinction, he shows how that a social order can gradually inscribed in people’s thoughts through ‘cultural product’ including systems of education, language, judgment, values, religions, and methods of classification and activities. One of the important concepts in his understanding of power is the defined word ‘doxa’ which is the combination of both norms and beliefs: the This would be described as a common sense or assumed resort. Bourdieu also uses the term ‘misrecognition’ which is closely resembled to the Marxian ideas of ‘a false conscious’ but working at a level much deeper that passes any intent at conscious influences by a group or several groups. Misrecognition is more of a cultural trend than an ideological trend, mostly because it expresses a set of active social processes that way down the common sense assumptions into the reality of social life and crucially they are born in the middle of culture. All forms of power require structure and culture are in the specific grounds where the conformity is disputed and eventually imbedded between agents, thus creating social indifferences and unequal circumstances. (Such as that with