Before 100 CE, the concept of filial piety was already present in China, though it was merely seen as conditional. In 100-600 CE, however, filial piety became absolute and unconditional. Among others, there are three main reasons for this change: the decentralization of the state, the fear of losing authority, and the practice of shengfen. During the Eastern Han Dynasty (25-220 CE), the state was losing more and more power. Part of the reason for this lies with the influence of powerful, non-royal…
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