Buddhism in China DBQ From 563 BCE to early 9th century CE, Buddhism incorporated its way into Chinese society. It began as an idea that quickly gained supporters and flowers during the period of 6th century CE. However, with the emergence of the Tang dynasty, Buddhism faced the suppression during the 9th century. From then, it has slowly regained validity and respect, but has not gained the dominance it once had. Document 1 and 5 represent a neutral perspective on Buddhism. Document 1 introduces all of the major components of Buddhism, including the 4 noble truths. This reflects the views of the Chinese during the period as they were also being introduced to the religion. Document 5 probably mostly reflects today’s view, which is that even if Buddhism is not accepted as an individual’s religion, it must be respected and not face oppression. Document 2 further elaborates the concepts in Document 1, explaining where the noble truths will lead man: Nirvana. Both Documents 2 and 3 support and speak in favor of Buddhism, explaining the emphasis of living a humble and unmaterialistic life. While Document 2 speaks only in favor of Buddhism, Document 3 goes as far as challenging the views of Chinese ancestors. It says that Confucius did not know everything and that not everything needed to be stated in Confucian writing. This is possible as the document was written during a time when no dynasty existed. The scholar probably wrote this because as he was more learned than other members of society, he felt that it was his responsibility to find an alternative lifestyle that the people could adopt and adapt to. Documents 4 and 6, however, oppose Buddhism. They are both written