References
Barnett, R. C. (2004). Preface: Women and Work: Where Are We, Where Did We Come From, and Where Are We Going?. Journal Of Social Issues, 60(4), 667-674. doi:10.1111/j.0022-4537.2004.00378.x

References
Ziemer, U. (2009). Narratives of Translocation, Dislocation and Location: Armenian Youth Cultural Identities in Southern Russia. Europe-Asia Studies, 61(3), 409-433. doi:10.1080/09668130902753283

References
Papazian, T. (2006). From Ter-Petrossian to Kocharian: Explaining Continuity in Armenian Foreign Policy, 1991-2003. Demokratizatsiya, 14(2), 235-251.

References
Tonoyan, A. (2010). Rising Armenian-Georgian Tensions and the Possibility of a New Ethnic Conflict in the South Caucasus. Demokratizatsiya, 18(4), 287-308.

References
I., A. (2014). The Armenian Genocide: From Recognition to Reparations. International Criminal Law Review, 14(2), 233-241. doi:10.1163/15718123-01401001
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Abstract
Workplace
This speaks about the role of women are to be at home and how the men are supposed to be. The women are supposed to stay at home workers. As in cook, clean, wash basically just stay at home. As in the men are supposed to be out at work doing the laborer the heavy lifting work. Also speaks on when the war was happening the women were taken by soldiers to work. On how the women were facing so many problems.

Location
It speaks about how the young Armenians in Krasnador are constructing a sense of belonging of ethnicity and of multicultural location. How the Armenians are not ashamed to be called Armenians in a different area besides their hometown. Also speaks upon how much popularity it has in Krasnador. How the Armenians migrate and become a huge popularity. Also how people observe and interact with the Armenians.
Characteristics and Foreign Policy
This speaks upon Armenians of they are